This Cambodian Life

I find that my sense of curiosity and wonder peaks when life takes unexpected turns. One such peak occurred earlier this year, late May. A time that forced me to dig into the dark of my stomach and pull out the reserve of energy and hope I hold within me. And although these few handfuls of memories and aspirations fed me through to the end of semester one, I could feel my tank was emptying. And so, like many other privileged first world citizens, I felt the prick and itch to travel. To a space where no one knows me. Somewhere away. Something new.

I soon found an internship in Cambodia and bought a plane ticket. I love how the soles of my feet buzz when getting on a plane, excited to soon be touching unfamiliar earth. And so while many travellers take the obligatory selfie at the Sydney airport Departures sign, I take a picture of my feet.

After several disappointing airport coffees and a room temperature spinach tart, my plane number is finally called. I have never been able to sleep on planes, so instead I re-read for the umpteenth time my trusted Lonely Planet guide to Cambodia. Like many travel guides, the accompanying photographs are stunning. Tantalising street food stalls. Lush green temples. Rich red dirt roads. Streets that scream colour. Bars that promise fun. I could not wait to be living the photos and take pictures of my own.

Photography, specifically travel photography is a personal interest. It is not the pictures that I value, but the moment that it brings – the ability to take me back to a moment so vividly.

After an eighteen hour journey, I arrive in Phnom Penh. Inside the airport it is hot and the customs officials are not welcoming. Outside the airport the locals are smiles and waves. I leave the buzz of the airport and make my way to the side street to find a tuk tuk. I only have one hour to check into my hostel, shower and be ready for a tour of the S-21 Museum and Killing Fields.

The first photographs I saw of Cambodian life taken by Cambodians was at the S-21 Museum. A place that was first a school – a prison and torture centre during the Pol Pot regime – now a museum sharing the harrowing experience. A stark contrast to the photographs in my travel guide. It was here that I learned how the Pol Pot regime destroyed almost all photographs taken before their reign.

While in country, I started looking for local photographers and photo galleries. I spoke to the artist as often as I could and none of them had photographs pre-1975. If a solider found a photograph during a regular raid someone could be killed – the cost of holing onto the physical photo was too risky.

There are many Cambodian photographers who now dedicate their art to documenting their day to day lives, exploring their personal and community identity.

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Vandy Rattana  photographs the every day life of Cambodians. The photographs capture the rebuilding of physical structures, land waste, poverty, office life, family life and meal times. The photographs have philosophical and historical purpose. The image below is a photo of a construction site.

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Neak Sophal photographs the experience of Cambodian women and poverty post Pol Pot. In the picture above, she frames the colloquial Khmer saying, “No rice for pot,”.

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Vuth Luyno photographs the experience of the modern LGBTQ community in Cambodia. The younger population are more likely to accept LGBTQ individual but there is much discrimination and many elements of taboo. In the picture above, he aims to communicate the normalcy of gay relationships – to the right is Sitha’s family, to the left is a recreation of a memory.

Sitha, pictured on the left , describes the context of the memory she chose to reenact:

“I met my wife during the Pol Pot regime when we were digging a canal opposite each other… During rice transplanting month, I went to ask for some salt from her, but she refused…During harvest month, we met again and started to talk, and we fell in love… This love is difficult, because they didn’t let us meet… After 1979, we didn’t get married properly but we created wedding rituals. I play the role of head of the family, as husband and with her as a wife, and we have adopted three children—two daughters and a son—and have six grandchildren. My children call me dad, and my grandchildren call me granddad.””

 

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Pete Pin has conversations with individuals about their life, then takes a portrait that captures the story and intentionality of the person. In the photo above, he was interviewing his Father.

Cambodia for me was a place of learning and love. It was also a place where I was reminded daily that this is a place of loss. As a field NGO researcher, every conversation I had with a local citizen would inform me of the horrors of their war. Almost every family had lost one or several members to the regime.

Here, I learn that modern photography is important. It documents their lives, shares their experience and the work that needs to be done. There is vulnerability and at the same time strength.

There is no way to measure or compare sadness and suffering. So I would like to begin this paragraph by saying that my personal life can never compare to a genocide. Inspired by these photographers, I would like to create a photography portfolio for my final DIGC330 assessment. As a student in my final semester of uni and a women working through loss, I want to document this section of my life. I am hoping to include both pictures of my day to day life, landscape and portraits to create this portfolio.

Photographs are all the courtesy of the artist and found here. I was not able to write about all the artists, but I highly recommended visiting both the site above and the site here.

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